This glossary provides the English translations of the Gujarati spiritual words and terms used in Akram Vignan. It is a basic resource to assist those wish to understand the Gujarati words, some of which have multiple meanings in English depending on the context in which they are originally written or spoken. While referring to these English translations, if you feel there is any contradiction or discrepancy, then it is the mistake of the translators and the understanding of the matter should be clarified with the living Gnani to avoid misinterpretation.
conduct
code of conduct
a religious teacher; Self-realized master; those who observe the principles laid down by the Arihants and who teach others to do the same. Acharyas have complete knowledge of the scriptures and they have absorbed it. They are with saiyam, or free of anger-pride-deceit-greed; high ranking Jain monk
obstinacy
ideal worldly interaction; pure worldly interaction
respect or honor bearing name-form karma
one who commands respect in all aspects
Support; basis
Mental suffering
Subservient; submissive. Also means subject to, dependent upon, under the control of.
Total surrender; to yield; submission
mental, physical, and emotional anguish; mental, physical, and externally-induced reactions
Spiritual awareness
Energy of the Self
with a beginning and an end
name-form karma that makes one inflict injury on oneself
Insistence
adamant; one who is insistent on a viewpoint
shape; form
that which gives space; space; open space; eternal element of Space; the element that gives space to all
space in this world
the element of Space
unsettled
disturbances in the non-Self; state of uneasiness-agitation
Hindrance; obstruction; detrimental
the self that seeks worldly pleasures; worldly self; also known as bahirmukhi atma
a state that is not inherently One’s own; a state that is external to the Self
directed towards the external; outward-facing; externally-facing; vision directed towards 'I am Chandubhai'
the worldly-interacting self; the self that is going towards the relative; the self that seeks worldly pleasures; worldly self; also known as bahiratma
the state in which the I prevails as ‘I am Chandubhai’
more forms keep arising; endless visible forms
external intent; worldly intention
external intellect
external conduct
the external instruments of the mind, speech, and body
external worship
external penance
the step brother of a Vasudev Lord who is one of the 63 Shalaka Purush
bond; binding (of karma); influx; undergo puran
Bondage
is new karmic matter being bound whilst karma is discharging
Muslim prayer ritual
Father figure; superior
Those who renounce worldly life and live off alms; ascetic; monk; one who renounces worldly attachments
Kashay-laden interaction
the one in whom the power of the self has been filled in; the one with all the wrong beliefs; the internal one with wrong beliefs and anger, pride, deceit and greed; the one with the mind-intellect-chit-ego; kashay-laden believer
A living being that has two lives that remain before attaining liberation
unaware; to lose awareness as the Self; gross unawareness of the Self
the Self; the Knower and Seer
absolute Self having the property to Know and See
the energy of Knowing and Seeing
embodiment of the Self; in the form as the Self
filled with the intent of the self
solid entity of Knowledge and Vision
in the form of solid, unbroken Knowledge and Vision
solid entity of Knowledge and Vision
the property of Knowing and Seeing
Spinning energy centers that serve as gateways for the flow of vital force within the body; refers to wheels of energy throughout the body in yoga, meditation, and Ayurveda
the emperor of six continents
transitory; unsteady; impatient; agitated; restless; active; moving
Restlessness
generic name used by Dadashri to refer to the relative self; generic name used in Akram Vignan to refer to the relative self or the mind, speech and body complex, after attaining Self-realization
Final life before moksha; the life in which final liberation is attained
the final body a living being has before attaining final liberation. Also known as charam sharir.
the final body a living being has before attaining final liberation. Also known as charam deha.
the One having a final body before attaining ultimate liberation
spiritual booklet for mahatmas to sustain awareness after attainment of Gnan; prayers that increase awareness as the Self
Lotus feet
charged
conduct; worldly conduct; character; chaste conduct. Also known as charitrya
the Conduct as the Self
discharge illusory attachment (moha); the discharging illusory attachment (moha) that persists even after the belief that ‘I am Chandubhai’ is dispelled; also known as vartan moha
obstacles in receiving and giving charity
Fully enlightened Lord within the Gnani Purush; the absolute Self within all living beings
interference and counter interference
interference effects caused by the ego in the unfolding of karma; the effects of the interference
interference of the ego in unfolding karma; to interfere; interference
Interference and its effects caused by the ego in the unfolding of karma
state of misery arising out of ignorance of the Self
the Real Self
the Vision as the Self; Vision; the property of Vision, understanding, belief
relative vision; to pay respect. Also means understanding, belief. Also means devotional viewing of God; devotional viewing of an idol in a temple; the belief of the self; live connection with an enlightened One through eye contact
Vision-obscuring veils
Activity of the Self to See; activity of Seeing; Darshan upayog
The conviction that ‘I am Chandubhai’
Karma that gives rise to the binding of new karma due to the illusory attachment that has arisen out of the wrong belief that ‘I am Chandubhai’; charge moha; causes moha; mithyatva
the application of the Vision as the Self
obstruction against attaining right Vision
veil over the Vision of the Self; Vision obscuring veils
Vision-obscuring karma; also known as darshanavaraniya karma
Vision-obscuring karma; also known as darshanavaran karma
energy of Vision as the Self
Functions of the body, such as eating, cleansing, fasting, and so on
the intellect that makes one [developing I] believe that I am the body/relative self
sacred bodily form
belief that ‘I am the doer and I am this body’; pride for one's self
Focused attention, focused meditation
Single-minded; single vision; narrow-minded perspective; individualized perspective; adherence to one’s own truth; partial; adhering to a single viewpoint
Absolute doctrine
a person for whom one more life remains before attaining final or ultimate liberation; one who will attain final or ultimate liberation after just one more life
a state whereby only one more life remains before final or ultimate liberation
Chit concentrated and focused in only one place; complete concentration; chit is focused only on the Self
one-sensed organism
May I, the One, become many; refers to the Vedic notion that divine will was the cause of the manifestation of the universe
duty
Mandatory; compulsory; duty bound
all interactions of worldly life are due to karmic accounts and are considered ‘files’ after Gnan; Dadashri’s special term for karmic accounts that take one away from the Self and into worldly life
five special directives given by the Gnani Purush after Gnan Vidhi; Gnani’s instructions that sustain the enlightened state after the Gnan Vidhi; five directives that preserve the awareness as the Self in Akram Vignan; the five fundamental sentences
Absolute conviction that ‘I am pure Soul’
Karmic tuber; knot
to wallow in worldly pleasures; to wallow in and remain stuck in worldly comforts
returning; giving off the effect
discharge; outflux; output; emptying out; emptying; dissipation; withdrawing
liking, fondness
Principle disciple of a Tirthankar Lord
smell
Ego of doership; subtle pride of doership
Indulgence in the pleasure that arises from doership
life-form; realm of existence; one of the four life-forms in which the soul wanders: (1) Dev gati – the celestial life-form (2) Nark gati - life-form in hell, (3) Manushya gati - human life-form, and (4) Tiryanch gati - the life-form that includes all one to five sensed living beings except humans
the eternal element that supports motion; one of the six eternal elements. Also known as dharmastikaya.
Arrogance; conceit
Unbroken and dense; a continuous solid in which there is no void, no porosity
very dense and destructive
Destroyer; destructive
karma which veil or obscure the essential nature of the pure Self; karma that are destructive to the state as the Self; categorized as knowledge-obscuring karma (gnanavaraniya), vision-obscuring karma (darshanavaraniya), deluding karma (mohaniya), obstructive karma (antaray).
Pompous display without any substance; sense of pride and smugness
feeling of contempt
Father or giver of the ultimate Knowledge
receiver of the ultimate Knowledge
Knowledge of the Self attained through Self-realization; the Knowledge of the Self and the doer given in the Gnan vidhi; Knowledge of the Self; Knowledge
relative knowledge; knowledge; worldly knowledge
Right belief of ‘I am pure Soul’
external activity through mind-speech-body
stubborn insistence; to obstinately insist on something
practices done with ego
someone with inadequate merit karma
worthy of being relinquished; worthy of rejection
Violence; injury; hurt; transgression towards any living being through thought, speech, or action
Violent intent; intent to hurt someone
violent art
Karmic account
Security
developing I; the I
the 'I'; the Self; the original Self
Belief that ‘I am something’; ‘I-ness’ with ego
I-ness; the state of the developing I
the sense of ‘I-ness’; I-ness; the prevalence of the I; the I that prevails in the relative
the prevalence of the ‘I’
Sense organ; five sensory and five reactive organs
the physical self which is ‘effective’ through the sense organs; the physical body; Mangaldas
sense organ based vision
information obtained from the sense organs; relative and sense-oriented knowledge; the knowledge attained through the medium of the sense organs and the intellect
the function of knowing through the sense organs
the function of knowing through the sense organs
Sense-oriented; directly perceived by the senses
pleasure derived from the senses; pleasures derived from worldly or material things as perceived by the five sense organs
known through the senses; that which can be understood or perceived through the five sense organs
to walk with extreme caution so as not to hurt any living being (in the Kramik path)
the One who Knows
the Knower
to Know
to Know
function of Knowing
animal life-form
to know
Caste; gender
inanimate; insentient; non-Self; lifeless; inanimate matter; non-living; eternal element of inanimate matter; an inanimate object; also known as pardravya or Pudgal Parmanu. Also means lacking sensitivity, impervious, inhumane.
the intent of the non-Self; the intents that are lifeless
state of spiritual ignorance
inanimate knowledge; knowledge that does not produce results; relative knowledge
the activities of the inanimate
the smallest, most indivisible, indestructible particles of the eternal element of inanimate matter
the smallest, most indivisible, indestructible particles of the eternal element of inanimate matter
inanimate energy; non-living energy
the eternal element of inanimate matter
inanimate matter
the track of inanimate matter
pulling of subatomic particles
ignorance
Salvation of the world
Essence of the world
aware as the Self; awakened as the Self; to have come into the awakened awareness as the Self. Also means alert, waking state.
time used in the relative; relative time; time in the relative sense; era of the time cycle
the eternal element of Time; Real Time; Time
eternal element of Time
atom of Time
beyond Time
causal body; also known as kaaran sharir, kaarman sharir
causal prakruti
the one who creates causes to become sarvagnya, the Knower of all eternal elements
causal body; a new subtle body created in ignorance during the process of discharging of past karma; also known as kaaran deha, kaarman sharir
causal body; also known as kaaran sharir, kaaran deha
cluster of karmic particles
unconditional, constant compassion
Insisting on one’s belief knowing that it is wrong
outburst that hurts others; visible anger; visible outbursts
Absoluteness; the absolute state
an era of the time cycle characterized predominantly by misery, and almost no happiness; the current era of the time cycle characterized by a lack of unity in thought, speech, and action; an era of moral and spiritual decline characterized mainly by misery; also known as Dushamkaal
one complete revolution of the time cycle comprising 12 time periods, six of which are ascending and six of which are descending; the [worldly-interacting] self
the Self
intent based imagination; conception; fantasy; imagination
Lamentation; crying and weeping
to create through envisioning
Imagined; imaginary; transient
projected happiness; imagined happiness; transient happiness
energy or property of envisioning of the Self
covetousness; greed-laden temptation; allurement; intense greed; insatiable greed
an intensely greedy person; insatiably greedy
Achievement; the act of acquiring, especially in reference to knowledge or mental attributes; the expression/manifestation of the sense due to the partial destruction, subsidence of the knowledge-obscuring karma relating to that sense
Obstruction in profits
Something that possesses a person; impediment; extra baggage; anything that sticks on to people and possesses them; affair; botheration; illicit relationship
humble
smallest of the small; the lowliest and lightest in the relative; humble disposition
humblest of intent; a sense of being the smallest of the small; the state of being the humblest in the relative
humbler
(Real sense) awakened awareness (as the Self); awakened awareness of ‘I am pure Soul’; (relative sense) to pay heed to; to give consideration to
Worldly; relative; mundane
worldly energy and prosperity
Worldly religion; traditional or relative religion
worldly viewpoint; common viewpoint; worldly perspective
relative or worldly knowledge
dissolution; extinction; end; dissipation
one who has lost his power of critical thinking; thick skinned
the state of being covered; coated; anointed
intents that tend to anoint
to believe that the intents that tend to anoint are one’s own
the aura or coloring of the soul based on its association with the karmic matter or based on one’s internal state of being
bhaavkarma; charge karma
Greed
inner enemy of greed; greed
Intoxication of the ego; an intoxicated state
stock of karma
Pride; recognition; validation; respect
that which causes/instigates pride to arise
the practice of humanity; humanity; to place yourself in another's shoes
human nature
a pride-filled person; full of pride; laden with heavy self-importance and pride
belief and prevalence in pride
mental happiness
mental suffering
Tenderness; softness
intoxicated pride
lifeless; discharge
The plane of existence of humans, animals, plants, and other life-forms; middle world
Language spoken during the time of Lord Mahavir 2500 years ago; language of ancient Jain scriptures; an ancient Prakrut language of Magadha
Lord Shiva; the enlightened One; the One who swallows all the poisons and bitterness of the world without any complaints or retaliation; the one who swallows bitterness from others while simultaneously blessing them
Large amount of illusory attachment
Greatly-deluding karma
absolutely free
(real sense) also known as mool sati, refers to the 16 mahasati of this regressive half of the time cycle and who were mostly married women of high moral conduct who completely followed the vow (vrat) of fidelity to their husband without any mistake. (relative sense) Jain female monk
Self-realized Ones in Akram Vignan; those who have received Self-realization through Gnan Vidhi
one of the three locations in the universe where human beings reside (the other two are Bharat Kshetra and Airavat Kshetra) and where the current living Tirthankar Lord Simandhar Swami resides. Living Tirthankar Lords always exist in Mahavideh Kshetra, so it is always possible for living beings to attain final/ultimate liberation from there.
Birth anniversary of Lord Mahavir
Lord Mahavir, the twenty-fourth Tirthankar of the current half-cycle of time who introduced the five great vows, or Mahavrat.
sound of Brahma; divine sound
chanting of a name
identifying someone based on the name given
name-form determining karma
recitation of a name of God
establishment of name
the one who possesses a name
name-form determining karma; karma that determine the type of body occupied by the Soul
eight pradesh (smallest amount of space that a single parmanu occupies on the Soul) located in the navel region
instrumental; apparent doer; passed on through an instrument; evidentiary; one of many evidences; through evidences; existing based on evidences
the state as an evidentiary doer
evidentiary/instrumental cause
evidence-based effort; evidential effort
inner intent of non-stealing
the One who has constant inner intent of devotion and sincerity towards celibacy of the mind, speech, and body
the vidhi of salutations; a vidhi that consists of obeisances addressed to spiritually exalted beings as well as to all living beings in the world
neither feminine nor masculine gender; neuter gender; bisexual; a third gender in which a person is attracted to both males and females
neuter
sexual orientation of a bisexual
Hell; infernal region
God; refers to one who has gone from being an ordinary human being to becoming God
life-form in hell
as though acting in a drama with constant awareness as the Self
nine statements in which one asks for energy to the pure Soul within for the highest spiritual intents
Five special directives given by the Gnani Purush after Gnan Vidhi; Gnani’s instructions that sustain the enlightened state after the Gnan Vidhi; five directives that preserve the awareness as the Self in Akram Vignan
Demerit karma; doing bad deeds
bad deeds
Current demerit karma that creates new demerit karma; karmic effect of demerit karma of this life, which binds demerit karma for the next life
In the process of enjoying all the comforts due to merit karma, new demerit karma is bound; karmic effect of merit karma of this life, which binds demerit karma for the next life
Status. Also means spiritual hymn; spiritual song; spiritual composition
Jain ritual of doing pratikraman
To hold onto (view point)
Fortnightly pratikraman; pratikraman that is done every fortnight in the Kramik path
according to ancient Indian philosophy, the five elements that are the basis of all cosmic creation: earth, water, fire, air, and space
five levels of enlightened beings, ranging from those who have attained Self-realization to those who have attained final liberation. They consist of: 1. Arihant - Fully enlightened living beings who have destroyed all inner weaknesses, 2. Siddha - Fully enlightened beings who have exhausted all karma and attained final liberation from the cycle of birth and death, 3. Acharya - Self-realized masters; those who observe the principles laid down by the Arihants and who teach others to do the same. Acharyas have complete knowledge of the scriptures and they have absorbed it. 4. Upadhyaay - Those who have attained Self-realization and help others do the same. They have knowledge about right conduct, but it has not yet fully come into conduct. 5. Sadhu - Those who have realized the Self and are in the process of studying the scriptures further.
five-sensed living being; living being with the senses of touch, taste, smell, sight, and hearing
Five afflictions of a living being: ignorance, ego, attachment to pleasure, aversion to pain, and fear of death
One who upholds the five great vows: truth (satya), non- possessiveness (aparigrah), non-violence (ahimsa), non-stealing (achaurya), and celibacy (brahmacharya)
Sources that lead to binding of demerit karma. They are divided into 18 categories.
Of the non-Self
Illuminates the non-Self
dwelling in the non-Self; engulfed in the non-Self
the inherent nature that is of the non-Self
the state as the non-Self
the prakruti that is closer to the ‘I’, the mishrachetan; also known as pratyaksh prakruti
dependent on other factors; dependent on something else
the pure Knower-Seer
the eternal element of the Self
Attachment
attachment
the resulting attachment
Attachment and abhorrence
one who is prone to attachment
To please
Concentration of the mind; according to the Vedas, a path that leads to the Self by attuning the mind to God and truth through concentration and meditation
protecting celestial beings
reminiscence; absorption; to dwell in; involvement. Also means devotion.
a state of engrossment in the explosive parmanu
intensity of belief of pain/pleasure; to derive interest/disinterest or pleasure/pain from something; liking; interest; taste
Inflicting pain on others; terrible; wrathful
the intent to hurt oneself and others
Adverse internal state of being/meditation that hurts the self and others
Prosperity; wealth; riches
the one that gets upset and non-communicative; sulky; quick to take offense
bondage created due to attachment-abhorrence in the past life; past karmic ties or connection; bond of indebtedness contracted in previous lives (which form the cause of suffering and enjoyment in this life)
Karmically connected
form; outer appearance
that which comes into a concrete existence, materializes; manifests as an effect; visible form; that which comes into physical manifestation
with form; in the form of; to have a visible form
an energy that gives rise to many visible forms
the eternal element that has a visible form; the eternal element of inanimate matter
form-taste-smell-texture
Beginning of right vision; the beginning of right belief that ‘I am pure Soul’
as a witness
the end of the right vision
State of consciousness
Mobile; movable
All that is movable and inmovable
Animate; sentient
to put to good use; use appropriately
Good or right understanding in the relative sense
virtue
Self-realized spiritual teacher
Spiritual aspirant; someone who follows a particular sadhana, or a way of life designed to attain liberation; someone who is on the path to liberation, a true seeker of liberation
tools; religious tools; means; method; in the spiritual sense, may refer to scriptures, rituals, chants, penance, fasting, spiritual masters, satsang, and so on
religious practices; undergoing self-discipline for spiritual development; spiritual practice; efforts of activity to accomplish a goal; spiritual endeavour; spiritual undertaking; spiritual aspiration
male ascetic; monk
In the ordinary sense, refers to a female ascetic, nun. However, a true sadhvi is one who has realized the Self and is in the process of studying the scriptures further; one who lives and strives for only the state of the Self.
The ultimate goal
Good discretion
good worldly interaction; worldly interaction in which no one else is hurt, one’s anger-pride-deceit-greed only hurt one’s self
fellow spiritual colleague; fellow student; colleagues in seva
Natural and spontaneous
Natural bliss
the natural and spontaneous Self
a natural and spontaneous phase
blazing heat; intimidate; the energy of the one without kashay, which impresses and awes others; internal burning; respectful fear
liberator
To take on the form of the object of enjoyment in discharge, which leads to charging of new karma; when one becomes engrossed in the discharge karma and charge karma are formed
taking on the form as the pudgal whilst remaining totally separate from it
To become one with the body and mind. Also known as tanmayakaar.
to become that form; to take on the form of an object of enjoyment; as it is
Commotion or a scene one deliberately creates in the home in order to get what he/she wants
Cautionary hint
Physical separation
Immiscible. Just as no matter how much oil and water are mixed, they never become a compound, they always remain as a mixture. So too, at the original, elemental level, the Self (Atma) and the non-Self (pudgal) do not become one. It is not possible for them to become one, because each original element is immiscible (tankotkirna) by its inherent nature. They only remain in the form of a mixture in the past, present, and future.
Immiscible; immiscibility. Just as no matter how much oil and water are mixed, they never become a compound, they always remain as a mixture. So too, at the original, elemental level, the Self (Atma) and the non-Self (pudgal) do not become one. It is not possible for them to become one, because each original element is immiscible (tankotkirna) by its inherent nature. They only remain in the form of a mixture in the past, present, and future.
engrossed
engrossed; to become one with the body and mind; refers to when the ego becomes engrossed with the body-mind complex
Connection; thread; link
Associated with a link of abhorrence or grudge
Speech associated with lingering effect; speech with the link of continual hurt
a lingering link; a grudge; lingering effect; inner link; intense mental note; grudge that continues to be linked with a conflict
(in Kramik) penance; (in Akram) to maintain separation with the non-Self or relative self
efficacy of penance; power of penance
One who has crossed the ocean of the worldly life and can help others across as well; one who has become liberated and can liberate others
One who has become liberated and can liberate others
the real Self
Intense contempt; dismissing with contempt; contemptuous rejection
an impartial view
noble status
Indifferent; having no interest; detached
state of non-involvement; a state of indifference towards the relative; state of neutrality towards the relative; a state of neutrality
Apathy; detachment; indifference; a state of relative neutrality
Unfolding; coming into effect; fruition
State of unfolding karma
Subject to the unfolding of karma
Unfolding of intent in discharge; discharge intent
Unfolding karma
Subject to the unfolding of karma
the process of bringing karma to maturity prior to their set time of maturity
Emotional agitation; intense emotional upheaval with overt clash; extreme emotion
discharge anger
parmanu colored with the intent of anger
Solution; closure
the intoxication of pride for accomplishing something; swelling (with pride); intoxicated (with pride)
Practice of under-eating; practice of eating less than what the stomach demands
penance of eating less than what the stomach demands
spiritual readiness; receptivity; qualification; spiritual development; level of spiritual development
Worth acquiring; acceptable
an externally induced problem and its resultant suffering; affliction from external sources
the tendency to assume that which has been induced externally to be One’s own state
to become the form as the sufferer
the belief of ‘I am the sufferer’; to believe ‘I am the sufferer’ of the effects arising in another entity; to believe that which is happening to another entity to be happening to oneself
Protective restraint within
Subtle desires; latent tendencies; intense desire; desire for worldly pleasures
experiment of conversing with file number one
the power of one’s words; the power of speech
Union with words that are spoken (‘I am speaking’)
Indifference or aversion towards worldly pleasure; a state of apathy and alienation of affection for the world and worldly life; dispassion for worldly life. Also referred to as vairagya.
One with vairaag, or dispassion
Indifference or aversion towards worldly pleasure; a state of apathy and alienation of affection for the world and worldly life; dispassion for worldly life. Also referred to as vairaag.
the belief that ‘I am a Vaishnav’
transmigration of the soul from human life-form to any of the four life-forms
expressible in words; can be expressed in words
one sensed, non-mobile or immobile living beings whose body is in the form of vegetation
Objection and its reaction
Speech
member of the merchant caste in the traditional Indian caste system; those who make a living through their speech and intellect
to be in the present
external conduct; behavior
discharging illusory attachment. Also known as charitra moha.
to prevail
yielded to; under the control of; subdued; obedient; succumb, given in; submit; surrender
the Self; eternal element; one of the six indestructible, eternal elements. It has dravya (matter), guna (property), and paryay (phases). Also means thing, article, entity (in the ordinary, commonplace context).
in elemental form; the Real form of the Self
[In reference to the Self:] Knowledge of ‘who am I’; the Knowledge about what the Self is and what It is not; [In reference to all six eternal elements:] what an eternal element is and what it comprises of
the intent as the Self
male guardian deity of the Tirthankar Lord
Female guardian deity of the Tirthankar Lord
Self-control or self-restraint; begins from the time the desire to come into a discipline arises; coming into self-restraint
mythological god of death. Also known as Jamaraj, Jamara and Jamaraja.
credit bearing name-form karma
exact Gnan
a state of partial exertion-effort; a state of partial doership which arises due to lack of awakened awareness
Union; to join. Also refers to the science of unified movement/progress of mind-speech-body towards a higher goal.
power acquired through yoga; unified energy of the mind, speech and body
The absolute Self; Lord Krishna in His absolute form
Those who practice traditional disciplines and methods to attain the higher state; one who practices yoga
Those who practice traditional disciplines and methods to attain the higher state; one who practices yoga
Safety and proficiency; prosperity; activities necessary for making a livelihood
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