To do anything is known as wrong belief (bhranti) and to Know is considered as 'Knowledge of the Self' (Gnan).
Param Pujya Dada BhagwanA person is rendering service to others, that is the disposition of the prakruti (relative Self); whereas another person is rendering disservice to others, that too is the disposition of the prakruti. In doing that, there is no individual effort being made by any one person but they believe in the mind that, 'I am doing'; that is the wrong belief (bhranti)!
Param Pujya Dada BhagwanThe moment illusion (bhranti) departs, One Knows things as they are. As illusion departs, it means the ignorance of the Self (agnan) has gone. As ignorance of the Self has gone, it means illusory attachment (maya) has gone!
Param Pujya Dada BhagwanThe Self is aroopi (formless; imperceptible). That which is visible through the eyes is all an illusion (bhranti). The Real can be Seen through the divya chakshu (divine eyes) that, ‘This is God, and this is not God.’ The two parts can be Seen as separate. God is amurt (invisible), which means that He cannot be Seen through the eyes, through something that has form (roopi). God can be Known through the Knowledge that is beyond the sense organs (aroopi Gnan), He can be recognized through His Conduct as the Self (Charitra).
Param Pujya Dada BhagwanTo believe 'the relative' as 'real' is known as illusion (bhranti). The One who refers to 'the relative' as 'relative' is a Gnani!
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