By engaging in aartadhyan (an adverse internal state of being that hurts oneself) and raudradhyan (an adverse internal state of being that hurts oneself and others), [the wandering in] worldly life increases, and by prevailing in dharmadhyan (a virtuous internal state of being that prevents one from hurting oneself or others), [the wandering in] worldly life reduces; and by prevailing in shukladhyan (an internal state of being that renders the constant awareness of ‘I am pure Soul’), liberation can be attained.
Param Pujya Dada BhagwanThis ‘Dada’ gives two paths: For those who still deem to derive pleasure from worldly life, He gives them the path of dharmadhyan (a virtuous internal state of being that prevents one from hurting oneself or others)! And for those who do not derive any pleasure at all from worldly life, He gives them the path of shukladhyan (an internal state of being that renders the constant awareness of ‘I am pure Soul’)!
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