Maya (ignorance of One's Real form as the Self) is the one that makes you take birth, maya is the one who makes you get married, and maya is also the one who makes you die. However, the only condition here is that the 'reign' is not of maya. The 'reign' is yours. It cannot happen without you desiring it. Whatever you signed off on in the past life, is what maya is giving as an effect in this life.
Param Pujya Dada BhagwanThat which lives and dies is the jeev, and that which attains the immortal state is the Atma! The Atma is the Self, whereas that [jeev] is the relative self. The jeev is nothing but a temporary state.
Param Pujya Dada BhagwanThe Lord's domain is the domain of the pure Soul (Shuddhatma) where nothing is displaced. No distress arises.Whether one gets a fever, whether the body is about to die, or even if the body is going to live, nothing wavers within. There is no dakhal (effects of interference done by the ego in the unfolding karma) whatsoever. What has the Self got to lose? If anything is going to be lost, it will be that of the neighbor!
Param Pujya Dada BhagwanAll who die, are all worldly beings (sansari – believing the worldly life to be real).
Param Pujya Dada BhagwanThe whole world has constantly wandered around in ‘negativity’ and died. This ‘Akram’ [science] is a fine ‘positive’ path.
Param Pujya Dada BhagwanNo one dies in the language of the Gnani (the Self-realized one) and every one dies in the language of the agnani (non-Self-realized person). The agnani (non-Self-realized person) mourns and grieves, and the Gnani simply ‘Sees’.
Param Pujya Dada BhagwanGod has said not to create any accounts (karmic). Create accounts (only) if you have the knowledge of the future. Hey! If you want to start an account, then why don’t you account for the possibility that you may die tomorrow?
Param Pujya Dada BhagwanTo have the inner intent to die early is artadhyan (adverse contemplation) as well as raudradhyan (wrathful contemplation) and to have the inner intent to not die is also artadhyan and raudradhyan.One should disembark when the ‘station’ arrives. Do not have the inner intent to die and also to not die.
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