Liberation (moksha) cannot be attained while remaining in any partiality. Liberation and partiality are contradictory.
Param Pujya Dada BhagwanWhere there is partiality (pakshapaat), there is violence (himsa); it is speech that hurts (himsak vani). Where there is impartial speech (nishpakshapati vani), there is speech that does not hurt (ahimsak vani).
Param Pujya Dada BhagwanAs long as there is partiality, one has not [attained] even a degree of completion! Where there is partiality, there is a doer.
Param Pujya Dada BhagwanWith partiality, complete spiritual salvation will not happen, but partial salvation will happen!
Param Pujya Dada BhagwanIf one becomes completely impartial for even a minute, then he can become God! The attribute of impartiality is actually vitaraagata (a state of total absence of attachment and abhorrence).
Param Pujya Dada BhagwanYou have to derive the balance sheet based on the kind of intentions that are arising. If bad intentions keep arising, then understand that the time of deterioration has arrived. So at that time, at the very least, you should constrict yourself. If the intent of prevalence in impartiality (nishpakshpatipana) can be maintained, then it will do. Even in this, complete control (satta) is certainly not in your hands at all.
Param Pujya Dada BhagwanThe Vitaraag Lord does not insist that His path is the real path. Why? If He were to insist, then there would be a breach in His state of absolute detachment (vitaraagta). Liberation is for those who are free from insistence for the relative (niragrahi), it is not for those who are insistent (aagrahi). The Vitaraag Lord never insists. Those who are insistent become partial, and liberation can never happen for those who get involved in partiality!
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