When you become 'the embodiment of pure love', people will listen to you. When do you become 'the embodiment of pure love'? When you stop getting caught up in rules or regulations, when you do not see anyone at all in the world to be at fault.
Param Pujya Dada BhagwanThe Lord has said, “What should a person do so as to attain moksha (ultimate liberation)? If he attains samkit (the right belief of ‘I am pure Soul’) or if he attains the grace of the Gnani Purush (One who has realized the Self and is able to do the same for others), then he can attain moksha."
Param Pujya Dada BhagwanThe right belief of 'I am pure Soul' (Gnan manyata) is known as samkit. The wrong belief of 'I am Chandubhai' (agnan manyata) is known as mithyatva.
Param Pujya Dada BhagwanIf you say, 'I look old now,' then you will begin to look that way. If you say, 'No, now I look young,' then you will begin to look that way. Whatever you imagine yourself to be is what you will see. 'You', the Self, are Kalp swaroop (the Real form as the Self), but because you give rise to vikalp (the wrong belief of 'I am Chandubhai'), the world comes into existence! If You come into the nirvikalp state (the state in which One has the right belief of ‘I am pure Soul’), then You will eventually come back into Your original Real form as the Self!
Param Pujya Dada BhagwanSamkit (the right belief of ‘I am pure Soul’) is not Gnan (the experiential Knowledge of the Self), it is the understanding [that ‘I am the Self’].
Param Pujya Dada BhagwanPrevailing in ashubh bhaav (inauspicious or hurtful intents) binds demerit karma (paap), prevailing in shubh bhaav (auspicious or helpful intents) binds merit karma (punya), and prevailing in shuddha bhaav (pure intent; the state as the Self) leads to moksha (ultimate liberation)!
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