What does indirect worship (paroksh bhakti) mean? The One whom you are worshipping, in reality you are not worshipping that One, instead, you are worshipping your own Self! If these idols and temples were not around, then the people of India would never remember God!
Param Pujya Dada BhagwanThe ego is not in the form of imagination, it is in the form of reality!
Param Pujya Dada BhagwanIf one were to truly see the reality of the world, then God is moving about within his own temporary states (avastha). One may be crippled or lame or unhappy or he may have tuberculosis; thus God Himself is moving about within all of these temporary states. We tend to look at the temporary states, but if we would learn to See God, then our work is done!
Param Pujya Dada BhagwanThe mind, speech, body, bhaavkarma, dravyakarma, and nokarma, are to be surrendered at the feet of the Gnani. Nokarma means karma that are discharging. Bhaavkarma means karma that are charging. And dravyakarma means the inner perspective (drashti; wrong belief). It is that which shows contrary to what the reality is. As one sees contrary to reality, he goes the wrong way.
Param Pujya Dada BhagwanThe Self is formless (aroopi) and it also has form (roopi). If you speak about It as being formless alone, then you will be proven wrong. From the context of the body, it has form but in Reality, It is formless. If there is insistence on a single viewpoint, then it will be proven wrong. If Gnan (Knowledge of the Self) manifests, then the Self is formless.
Param Pujya Dada BhagwanThe existence (astitva) of the Self is the theory of relativity, the vastutva (Knowledge about what the Self is and what It is not) of the Self is the theory of Reality, and the purnatva (absolute state as the Self) of the Self is the theory of Absolutism. ‘We’ are in the theorem of Absolutism!
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