Spiritual Quotes On samyak

The fruit of practicing dharmadhyan (a virtuous internal state of being that prevents one from hurting the self and others) is samyak Darshan (the right belief of 'I am pure Soul').

‘I am Chandubhai’ is wrong belief (mithya darshan). When it departs and the conviction that ‘I am Pure Soul’ gets established, that is the right belief (samyak darshan)!

By sitting here [with the Gnani] in satsang (spiritual discourse), viparit buddhi (the intellect that takes one further towards the relative) becomes samyak buddhi (the intellect that takes one towards the Real). That samyak buddhi takes one all the way to liberation. It helps [one] all the way to the end!

It is only in this era of the time cycle that it has been revealed that the intellect is not beneficial. In all other eras of the time cycle, the intellect was said to be beneficial indeed. This is because in all other eras of the time cycle, only samyak buddhi (intellect that takes one towards the Real) used to prevail. This is the only era of the time cycle in which the intellect has become viparit (intellect that takes one towards the relative). That is why ‘we’ say that Dada is abuddha (One without intellect).

Samyak buddhi (intellect that takes one towards the Real) is that which improves not only the current life but also the next life. Viparit buddhi (intellect that takes one towards the relative) spoils both the current life and the next life. By sitting with the Gnani, the intellect becomes samyak. Samyak buddhi puts the relative part in order whereas viparit buddhi puts it out of order!

Samyak buddhi (intellect that takes one towards the Real) is a refined intellect. Such refined intellect rarely exists. The intellect can become samyak by remaining in acquaintance with the Gnani Purush!

If the intellect becomes samyak (that which takes one towards the Real) by continuously remaining in the vicinity of the Gnani Purush, then that intellect allows one to attain liberation (moksha).