Without purification of worldly interactions, speech that accepts all viewpoints and does not hurt anyone's viewpoints (syadvaad vani) will not come forth.
Param Pujya Dada BhagwanWhat can be considered as conduct that is universally accepted (syadvaad vartan)? It is conduct that appears fascinating, it appears to win over people's minds.
Param Pujya Dada BhagwanThe whole world can be explained in just one sentence. ‘What is being discharged (visarjan) is old and what is being charged (sarjan) is new’. If someone is discharging bad behavior but at the same time, has learned from the ‘Gnani Purush’ [the enlightened one]; he would be charging a higher life form!
Param Pujya Dada BhagwanWho is worthy of Moksha? When one says exactly as his mind thinks, and also acts like that, when he becomes like that; he begins to become worthy of Moksha.
Param Pujya Dada BhagwanBy the relative viewpoint (vyavahar), you (relative self) are the doer and by the real viewpoint (Nischay), You (as the Self) are the non-doer. This is what Lord Mahavir says.
Param Pujya Dada BhagwanWhen is 'our' worldly interaction considered good? It is from the moment 'we' have become saiyamit (in control of one's mind-body and speech). If there is no saiyam (a state free of anger-pride-deceit-greed, attachment and abhorrence), then worldly interaction cannot be considered as [true] worldly interactions, can they? Even the slightest of asaiyam (lack of control over anger-pride-deceit-greed) means worldly interactions cannot be considered complete.
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