Spiritual Quotes

‘Oh Dada Bhagwan! You are already established in moksha (ultimate liberation), please impart us with moksha. Or else, please help us come across a nimit (an evidentiary doer who is instrumental in the process) who can do so!’ With this prayer, Your spiritual work will be accomplished!

Understanding always facilitates One to become ‘contained’ [steady as the Self]. The final most part of becoming steady as the Self is moksha. Due to the intellect, one ‘boils over’ [becomes Chandubhai], and with understanding, One becomes ‘contained’.

The result of the discharging of karma tagged with shukladhyan (Internal state that renders the constant awareness of ‘I am pure Soul’) is moksha (liberation). And the result of discharging of karma tagged with dharmadhyan (absence of adverse internal state of being that hurts the self and others) is tremendous punya (merit karma). It binds punyanubandhi punya (merit karma that binds more merit karma).

By engaging in aartadhyan (an adverse internal state of being that hurts oneself) and raudradhyan (an adverse internal state of being that hurts oneself and others), [the wandering in] worldly life increases, and by prevailing in dharmadhyan (a virtuous internal state of being that prevents one from hurting oneself or others), [the wandering in] worldly life reduces; and by prevailing in shukladhyan (an internal state of being that renders the constant awareness of ‘I am pure Soul’), liberation can be attained.

If You are able to See your own faults, then it is such that those faults will leave. The path of liberation is verily for the purpose of Seeing your own faults, whereas the path of worldly life exists verily because of seeing the faults of others.

The one, who destroys his mistakes, is said to have achieved the highest well-being (to get liberated).

The absence of conflict creating intent is itself Moksha (liberation).

From the very moment worries cease to arise, you are considered to be on the path to moksha (ultimate liberation) as prescribed by the vitaraag Lords (the absolutely detached Lords).

Where there is pleasure of pudgal (non-self complex that which charges & discharges) there is the worldly life. And where there is the bliss of the Soul, there is liberation.

You should never forget, not even for a moment, the satsang (association of the Self and that which leads to the Self) that has proven to be beneficial to you. Just when you have found the path [to ultimate liberation], you say, "Let us stay here [in the relative] for two more days." Hey, you cannot normally find this path easily, and now that you have found it, if you are sitting around, then that is foolishness.

Merit karma (punya) is fruit of action, demerit karma (paap) is also a fruit of action too, and moksha (ultimate liberation) is the fruit of becoming still (becoming a non-doer).