Spiritual Quotes On liberation

When is it considered a true desire of moksha (ultimate liberation)? When it remains a constant stream. But here, in one direction there is a desire for moksha and in the other direction, there are so many desires for worldly things. This creates a “plus-minus” effect and takes away the main desire [for liberation]. A desire must be constant in just one direction, only then will it be realized.

The whole worldly life is of the non-Self complex (pudgal). But to have attachment-abhorrence in that non-Self complex, is called karmic bondage, and not to have attachment-abhorrence in that non-Self complex, is called liberation.

As long as you see faults of the world, you will have to wander around, and when you see the world as flawless, you will have liberation.

Worldly life means to have a perspective that is filled with attachment (raag) and abhorrence (dwesh), and with a perspective that is vitaraag (absolutely free of attachment and abhorrence), there is moksha (liberation). What is the measure of a vitaraag perspective? It is that the entire world is Seen as flawless.

Just as one has encountered a nimit (someone instrumental in a process) to bind him, if he encounters a nimit to set him free, he will set him free without fail. He who is free (from worldly bondage) can free others. One such free man exists once in awhile. Moksha (ultimate liberation) is not rare but a bestower of liberation is very rare indeed.

The phrase ‘adjust everywhere’ will take your worldly life to the top. No one has attained liberation without going to the top in his worldly interactions. If worldly interactions do not let go of you, if they keep entangling you, then what can you do? Hence, bring a closure to the worldly interactions as quickly as you can.