By having the desire for moksha (ultimate liberation), all other desires simply end up dissolving!
Param Pujya Dada BhagwanBy remaining sincere [to the Self], you will not have to face fear of any kind in worldly life, and it will lead you to moksha (ultimate liberation)!
Param Pujya Dada BhagwanThe One who no longer has any himsak bhaav (the intent to harm or hurt anyone) is called saiyami (a person with self-restraint). When himsak bhaav does not arise even amidst anger, pride, deceit and greed, that is the definition of [true] saiyam (self-restraint). A saiyami will attain moksha (ultimate liberation).
Param Pujya Dada BhagwanWhere the intellect is being employed, there cannot be moksha (ultimate liberation) and where there is moksha, there the intellect is not required; there, samaj (the right understanding as the Self) is required.
Param Pujya Dada BhagwanThe Lord has said, “What should a person do so as to attain moksha (ultimate liberation)? If he attains samkit (the right belief of ‘I am pure Soul’) or if he attains the grace of the Gnani Purush (One who has realized the Self and is able to do the same for others), then he can attain moksha."
Param Pujya Dada BhagwanPrevailing in ashubh bhaav (inauspicious or hurtful intents) binds demerit karma (paap), prevailing in shubh bhaav (auspicious or helpful intents) binds merit karma (punya), and prevailing in shuddha bhaav (pure intent; the state as the Self) leads to moksha (ultimate liberation)!
Param Pujya Dada Bhagwansubscribe your email for our latest news and events