Spiritual Quotes

‘Oh Dada Bhagwan! You are already established in moksha (ultimate liberation), please impart us with moksha. Or else, please help us come across a nimit (an evidentiary doer who is instrumental in the process) who can do so!’ With this prayer, Your spiritual work will be accomplished!

Understanding always facilitates One to become ‘contained’ [steady as the Self]. The final most part of becoming steady as the Self is moksha. Due to the intellect, one ‘boils over’ [becomes Chandubhai], and with understanding, One becomes ‘contained’.

The result of the discharging of karma tagged with shukladhyan (Internal state that renders the constant awareness of ‘I am pure Soul’) is moksha (liberation). And the result of discharging of karma tagged with dharmadhyan (absence of adverse internal state of being that hurts the self and others) is tremendous punya (merit karma). It binds punyanubandhi punya (merit karma that binds more merit karma).

By engaging in aartadhyan (an adverse internal state of being that hurts oneself) and raudradhyan (an adverse internal state of being that hurts oneself and others), [the wandering in] worldly life increases, and by prevailing in dharmadhyan (a virtuous internal state of being that prevents one from hurting oneself or others), [the wandering in] worldly life reduces; and by prevailing in shukladhyan (an internal state of being that renders the constant awareness of ‘I am pure Soul’), liberation can be attained.

The absence of conflict creating intent is itself Moksha (liberation).

From the very moment worries cease to arise, you are considered to be on the path to moksha (ultimate liberation) as prescribed by the vitaraag Lords (the absolutely detached Lords).

Merit karma (punya) is fruit of action, demerit karma (paap) is also a fruit of action too, and moksha (ultimate liberation) is the fruit of becoming still (becoming a non-doer).

Engaging in any ritual will lead to bondage. If you want the path to moksha (ultimate liberation), then do not get involved in rituals.

In reality, the external activities are not hindrance towards liberation, the inner components (made up of mind, intellect, chit, and ego) are.

If the ego and the sense of my-ness (mamata) leave, moksha (ultimate liberation) will be attained.

Moksha (ultimate liberation) means to purify one's drashti (belief) and bondage denotes an impurity in one's belief. It is verily because of the flawed belief that conflicts and divisiveness due to difference of opinion persists.