Spiritual Quotes On paap

Demerit (paap) karma and merit (punya) karma, what are they? God resides within every living being in worldly life, therefore never have even the slightest intent to hurt any living being. Otherwise, as a result of that engaging in that fault, demerit karma will be bound. On the other hand, if you give the slightest of happiness to any living being, or you have the slightest intent to give happiness to any living being, then as a result of giving happiness to the God within, you will bind merit karma.

Prevailing in ashubh bhaav (inauspicious or hurtful intents) binds demerit karma (paap), prevailing in shubh bhaav (auspicious or helpful intents) binds merit karma (punya), and prevailing in shuddha bhaav (pure intent; the state as the Self) leads to moksha (ultimate liberation)!

In situations where there is any 'doing', there one binds either merit karma (punya) or demerit karma (paap).

The absolutely detached Lord has said, "The one who does not have abhorrence (dwesh) or love (prem) over both, bad deeds (paap) and good deeds (punya) is absolutely free from attachment and abhorrence (vitaraag)!

'I am doing good deeds (punya)', 'I am doing bad deeds (paap)'; both (beliefs) are egoism.

Samkit (the right belief that 'I am pure Soul') is when merit karma (punya) and demerit karma (paap) become worthy of being forsaken!

Concentration (ekagrata) can only take place when, the unfolding of your karma assists you from within. If the unfolding karma does not give assistance, then it cannot happen. When merit karma (punya) unfolds, then concentration arises, but when demerit karma (paap) unfolds, then it cannot happen.

You will have to suffer the consequences of all that you renounce. Is it in our control to renounce (tyaag)? Is it in our control to acquire (grahan)? That is actually dependent upon one's merit-demerit karma (punya-paap)!