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There can never be any bliss in worldly life. But if you adopt measures that are positive in the relative, then you will experience some sort of peace; whereas with measures that are based on Gnan (the Knowledge of the Self), peace will prevail permanently.

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Illusion (maya) cannot enter where there is ‘light’ (enlightenment, awareness). Once darkness falls, illusion will enter there. The Gnani Purush can arrange for your illusion to go away permanently.

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The worldly life means a market place of sensual pleasures. Worldly life means false (temporary) happiness all the time. And moksha (liberation) means permanent happiness all the time.

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We live here for five to fifty years (in this world, in the relative) and we are searching for beautiful houses there, while where we have to live permanently (moksha; in the Real, Self), there is no work being done for it; and no one is even inquiring about that (place). The world is baseless/disorderly. ‘Do something for here and do something for there’. We are not saying not to do anything for here. Do both. Don’t you have two hands?

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If you cling onto the temporary, then you will become temporary, therefore cling onto that which is permanent. Cling onto the Gnani Purush. The Gnani Purush is a dehadhari parmatma (the absolute Self in a human body)!

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