To Know and See are both properties of the Self. And ‘doing’ is a property of the non-Self complex (pudgal). The one who ‘does’ does not Know, and the one that Knows does not ‘do’. Prevailing as the doer (kartabhaav) and prevailing as the Seer (Drashtabhaav) are two separate things.
Param Pujya Dada BhagwanIt is worth understanding the science of the absolutely detached (Vitaraag) Lords. This world is your very own, and it is indeed in your very own world that you are facing difficulties; that itself is a wonder, isn't it!
Param Pujya Dada BhagwanThe science of absolutism (vitaraag vignan) is so vast that if just one strand of hair's worth were to be revealed to the world, then the people of this world would be in astonishment!
Param Pujya Dada BhagwanThe science of the absolutely detached Lords, is the ultimate science. Beyond it, nothing at all remains to be known.
Param Pujya Dada BhagwanThe law of vyavasthit (result of scientific circumstantial evidence) is that for the one who does not think [about himself], everything of his, will run in exactness, and for the one who does think, things will be slightly out of order. The absolute Self (Parmatma) resides within, so it is possible to attain everything [one needs]!
Param Pujya Dada BhagwanThat which is gross [overtly visible] is subject to vyavasthit (the result of scientific circumstantial evidences) and it is exact. And that which is subtle is being designed by one himself.
Param Pujya Dada BhagwanGod [the Self] is instrumental (nimit) in giving rise to the prakruti (non-Self complex), and through the prakruti, science arises. By its inherent nature, the prakruti is characterized by input-output (puran-galan), whereas the Self is not subject to input-output by its inherent nature.
Param Pujya Dada BhagwanIt is not a problem if the prakruti (non-Self complex) does not improve [externally]; why don’t you improve internally! Thereafter, the responsibility is not Yours. I am only trying to explain this much science.
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