Spiritual Quotes On spiritual science

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To Know and See are both properties of the Self. And ‘doing’ is a property of the non-Self complex (pudgal). The one who ‘does’ does not Know, and the one that Knows does not ‘do’. Prevailing as the doer (kartabhaav) and prevailing as the Seer (Drashtabhaav) are two separate things.

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It is worth understanding the science of the absolutely detached (Vitaraag) Lords. This world is your very own, and it is indeed in your very own world that you are facing difficulties; that itself is a wonder, isn't it!

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The science of absolutism (vitaraag vignan) is so vast that if just one strand of hair's worth were to be revealed to the world, then the people of this world would be in astonishment!

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The science of the absolutely detached Lords, is the ultimate science. Beyond it, nothing at all remains to be known.

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The law of vyavasthit (result of scientific circumstantial evidence) is that for the one who does not think [about himself], everything of his, will run in exactness, and for the one who does think, things will be slightly out of order. The absolute Self (Parmatma) resides within, so it is possible to attain everything [one needs]!

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That which is gross [overtly visible] is subject to vyavasthit (the result of scientific circumstantial evidences) and it is exact. And that which is subtle is being designed by one himself.

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God [the Self] is instrumental (nimit) in giving rise to the prakruti (non-Self complex), and through the prakruti, science arises. By its inherent nature, the prakruti is characterized by input-output (puran-galan), whereas the Self is not subject to input-output by its inherent nature.

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It is not a problem if the prakruti (non-Self complex) does not improve [externally]; why don’t you improve internally! Thereafter, the responsibility is not Yours. I am only trying to explain this much science.

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If you become engrossed with the prakruti (non-Self complex), then You should immediately say, ‘This should not be so.’ And so, You are released from the responsibility!

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