Karma means an action for most people. However, this interpretation it is only a part of what karma is. Do you know karma is more than walking, eating, sleeping, working, dancing, playing, thinking, and any other gross action?
Karma is not what most people seem to understand; we recognize karma partially. This partial understanding is perhaps the root cause of different views regarding this term. This is exactly the reason behind multiple karma definitions.
While majority of people believe that karma is nothing but an action, some believe it to be the result of an action. Well, karma is not just an action or its result but is composed of something more. So, what is this something more? Let’s get it straightaway!
Here is what is karma in simple words:
Karma is an umbrella term that contains a seed (cause) and its fruit (effect). It is a two-stage process.
This understanding about karma is scientific, as one of the interpretations of science is nothing but analyzing and observing the cause and its effect; bringing together certain things (cause) and observing to know what the combination can give (effect).
According to the Indian spiritual scientist of Akram Vignan, Param Pujya Dada Bhagwan, “It is the seed of karma (cause), which gives the fruit of karma (effect) in the next life. People believe that karma is the external activities people do such as eating, sleeping, hitting someone, etc. People label all actions as ‘karma’. But, in reality, the activity they see is really the fruit of karma, not the actual karma itself.”
Let us understand this cause and effect relationship with the help of an example.
Let us assume that there is a father having a 16-year old teenage son. This son goes out daily with his friends to have dinner of delicious junk food in a restaurant.
The father daily tells him not to eat such food, as it will result in bad health or disease such as colitis. The son also agrees that it is not a good habit to eat junk food daily.
However, according to him, he cannot control the moment he passes by such a restaurant; he feels a sudden attraction towards it. He also says that most of his other friends have stopped eating junk food but he is unable to stop himself!
Finally, the son suffers from colitis after five years. After diagnosis, the father tells the son that this is the result or fruit of your bad deed, which was of eating junk food daily.
Thus, there is something done by the son before committing this bad deed (action) and suffering its effect (result). It is this something that made the son to commit this deed and suffer later in this life.
According to Param Pujya Dada Bhagwan, the reason the son was attracted and could not stop himself from doing so is the seed sown in the past life. He had charged or bound this karma in the previous life by making an intent, for example, “Life is for fun; so, just eat and be merry.” In other words, the actual cause occurred in the past life. This is an essential part to understand when it comes to exploring what is karma.
Going by the proof of contradiction, the intent is the cause, the action is not!
Don’t you feel that intent is nothing but a subtle action that only you can know?
Is it necessary for the son to have colitis? There are many people who keep eating junk food daily but remain healthy for several years.
Right now, whatever you experience with your five senses (external tangible effects) right from birth to death are all effects or fruits of the past life karmas bound (causes).
Questioner: What is the definition of 'karma'?
Dadashri: Supporting any action, with the claim, "I am doing it," is karma. Claiming doership of any action, binds karma. To support the action with the belief 'I am the doer' is called binding the karma. It is this support of the belief of 'doership' that binds karma. If you know that you are not the doer and are aware of who the true doer is, 'I am not the doer' and 'who is the doer,' then the action will not have any support and the karma will be shed.
When someone praises you, you are pleased, but when he insults you, it upsets you. The external display of emotion is immaterial. The internal intent of these reactions (attachment and abhorrence) is the cause. It is this inner reaction that will bind karma and it is this karma that will be discharged in the next life as an effect. Your whole life is an effect. Bhaav is the inner intent in life. This is the cause. There is a doer of this bhaav. It is called the ‘ego’ (“I am <your name>, and this is happening to me, I am suffering.”).
To know what is karma from the ultimate viewpoint, watch this video:
1) What is the main cause of karma? What binds karma? Karma is bound because of presence of doership. As long as there is a belief that 'I am Chandubhai', one will bind karma. 'I am Chandubhai' is aropit bhaav (deluded view; False attribution of the belief 'I am Chandubhai', on the Self), and thus it becomes a doership.
2) As long as you are the doer, you will bind karma. Karma is based on doership. When Gnani Purush (the Enlightened One) removes this base (of doership), charging of karma stops. Then only discharge of karmas remains.
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